Goodreads Book Giveaway: A New Myth for America

A New Myth for America, the latest book by author James Hilgendorf, is part of a book giveaway on the Goodreads book site.  Four copies of the book will be mailed to the winners after the drawing ending date of May 20, 2012.

To enter, click the Enter to Win button below:

 

Goodreads Book Giveaway

A New Myth for America by James Hilgendorf

A New Myth for America

by James Hilgendorf

Giveaway ends May 20, 2012.

See the giveaway details
at Goodreads.

Enter to win

_________________

James Hilgendorf

James Hilgendorf is the author of “Life & Death: A Buddhist Perspective“, “The Buddha and the Dream of America“; “The New Superpower“; “The Great New Emerging Civilization“; and his latest release, “A New Myth for America“.

All of the books are available through bookstores and at Amazon.com.

His website is at http://www.jimhilgendorf.org.

Langston Hughes & The American Dream

Langston Hughes, one of our  great original poets, sang of the real Dream of America, in a powerful poem titled “Let America be America Again”:

Let America be America Again

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free. 

(America never was America to me.)

Let America be the dream the dreamers dreamed–
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)

Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek–
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean–
Hungry yet today despite the dream.
Beaten yet today–O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I’m the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That’s made America the land it has become.
O, I’m the man who sailed those early seas
In search of what I meant to be my home–
For I’m the one who left dark Ireland’s shore,
And Poland’s plain, and England’s grassy lea,
And torn from Black Africa’s strand I came
To build a “homeland of the free.”

The free?

Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we’ve dreamed
And all the songs we’ve sung
And all the hopes we’ve held
And all the flags we’ve hung,
The millions who have nothing for our pay–
Except the dream that’s almost dead today.

O, let America be America again–
The land that never has been yet–
And yet must be–the land where every man is free.
The land that’s mine–the poor man’s, Indian’s, Negro’s, ME–
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose–
The steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath–
America will be!

Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain–
All, all the stretch of these great green states–
And make America again!

~ by Langston Hughes

__________________
 

Jim Hilgendorf, Author of "The Buddha and the Dream of America".

James Hilgendorf is the author of “Life & Death: A Buddhist Perspective“, “The Buddha and the Dream of America“; “The New Superpower“; “The Great New Emerging Civilization“; and his latest release, “A New Myth for America“.

All of the books are available through bookstores and at Amazon.com.

His website is at http://www.jimhilgendorf.org.

A New Myth for America by James Hilgendorf

Comments or questions are welcome.

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The Real Battle

Buddhism and America

I must work on myself once again.

Conflicted with darkness and light, now raging, now filled with joy.

To look into the hearts of others and find myself there.  To feel.  To be aware of life’s potential.  To be strong.  To depend on no one and nothing.  To give, when I feel like taking.  To summon up joy and courage out of depression and doubt and dsicouragement.  To battle my self-imposed limits.  To be kinder.  To remember throughout time and space all those who have lent me support.  To cultivate mercy for those who tested me and made me grow.  To be aware of my own and others’ greatness.

To never give in.  To realize dreams.

I must work on myself once again.

—-From “The New Superpower”.

___________________________

James Hilgendorf

 

James Hilgendorf is the author of “Life & Death: A Buddhist Perspective“, “The Buddha and the Dream of America“; “The New Superpower“; “The Great New Emerging Civilization“; and his latest release, “A New Myth for America“.

All of the books are available through bookstores and at Amazon.com.

His website is at http://www.jimhilgendorf.org.

Comments or questions are welcome.

*(denotes required field)


 

Buddhism and Mirrors

Buddhism

Buddhism has always used mirrors to explain the workings of life and death within the individual human being.

We sit in front of a mirror, and the mirror reflects back perfectly our every motion, whim, expression, even intention.  There is no judgment, only a perfect mimicking of what is going on in our own life.

Life is like that.  We look at the universe around us – everything from our boss to our husband or wife or lover, the state of the world, the moon and stars and galaxies spreading out to incomprehensibly remote distances – as something beyond us, separate from us, another world; but the reality is that all of that is a perfect mirror of our own life.

This may sound astounding to many.  It is the reality of life.  We are the universe, and the universe is our own life; but we have not the wisdom or insight to understand this.

All that power, all the magnificence and light-years of expanse of light and nebulae reaching even to the farthest corners of incomprehensible distances is our very own life. We are that magnificent.

But, in the meantime, we stumble along, grumbling, complaining, caught up in a small box of this universe, and what is reflected back in the mirror is this truncated version of our real selves.

Life in a small box.  Life unlived.  Potential unrevealed, because we have not the slightest inkling of the vastness of our own life.

This greatness of ourselves is Buddha.  This extraordinary life has existed forever within our heart and mind, but it lays buried, unknown, unrecovered.  We do not know who we are.  We are the gods we have worshipped for millennia and millennia, not seeing our own greatness in the mirror.  It is us.

Look straight ahead, envision who you really are.  This is the life that the Buddha revealed in his own life, who knew that it existed in everyone, in a state of eternity, waiting to come forth, waiting to be felt, waiting to emerge if only the key were found.

Unlock this brilliant life, let it come forth now.

Move the life around you, transform everything.  It all comes from your own life.

The universe is waiting breathlessly.  Realize who you are.

______________

James Hilgendorf

James Hilgendorf is the author of “Life & Death: A Buddhist Perspective“.  He is also the author of four other books, “The Buddha and the Dream of America“; “The New Superpower“; “The Great New Emerging Civilization“; and his latest release, “A New Myth for America“.

All of the books are available through bookstores and at Amazon.com.

His website is at http://www.jimhilgendorf.org.

Comments or questions are welcome.

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The Light at the End of the Tunnel

The light at the end of the tunnel – what is it?  What happens when you die?

Many people who have encountered a near death experience – the trauma of having physically died, and then having returned to life again – report similar experiences, and one of them is of traveling down a dark tunnel and then encountering a bright light.  This light envelops them with a feeling of extraordinary love and compassion.  It is at this point that the person experiences a total review of his or her life.

What is this light?

Some feel it is a religious figure, like Christ or Buddha.

But in his wonderful book, “Life at Death: A Scientific Investigation of the Near-Death Experience,” Dr. Kenneth Ring examined in detail the stories of 102 people who had near-death experiences and was able to show that religion is no more a factor in the near-death experience than race or age.

He also stated the conclusion his investigations had led him to:

“My own interpretation rests on the assumption that these experiences reflect psychological events associated with a shift in levels of consciousness.  The intermediate states of the core experience can be understood as initiating a transition from a state of consciousness rooted in ‘this-world’ sensory impressions to one that is sensitive to the realities of another dimension of existence.”

But his most astonishing conclusion then follows:

“The next phenomenon that manifests itself is, of course, the brilliant golden light, which is sometimes seen at the end of the tunnel and at other times appears independent of a tunnel.

“I submit that this presence/voice is actually…oneself!  It is not merely a projection of one’s personality, however, but one’s total self, or what in some traditions is called the higher self.

“In this view, the individual personality is but a split-off fragment of the total self with which it is reunited at the point of death.  During ordinary life, the individual personality functions in a seemingly autonomous way, as though it were a separate entity.  In fact, however, it is invisibly tied to the larger self structure of which it is a part.

What has this to do with the light?  The answer is – or so I would say – that this higher self is so awesome, so overwhelming, so loving, and unconditionally accepting (like an all-forgiving mother) and so foreign to one’s individualized consciousness that one perceives it as separate from oneself, as unmistakably other.  It manifests itself as a brilliant golden light, but it is actually oneself, in a higher form, that one is seeing.  It is as though the individual, being thoroughly identified with his own limited personality, asks: ‘What is that beautiful light over there?’, never conceiving for a moment that anything so magnificent could possibly be himself in his complete – we need to add here, divine – manifestation.  The golden light is actually a reflection of one’s own inherent divine nature and symbolizes the higher self.  The light one sees, then, is one’s own.”
_________________

James Hilgendorf

James Hilgendorf is the author of “Life & Death: A Buddhist Perspective“.  He is also the author of four other books, “The Buddha and the Dream of America“; “The New Superpower“; “The Great New Emerging Civilization“; and his latest release, “A New Myth for America“.

All of the books are available through bookstores and at Amazon.com.

His website is at http://www.jimhilgendorf.org.

Comments or questions are welcome.

*(denotes required field)




True Accomplishment

What is true accomplishment?  And what is true success?

We can attain great social status.  We can be a movie star, out in front of all others.  We can be the president of this, the president of that.  We can graduate from a great university.  We can be on a championship sports team.  We can make a lot of money.  We can live in a mansion.  We can be a news anchor on television.  We can be a professor.  We can write a book.  We can make a movie.  We can donate millions to charity.  We can travel the world.  We can be a shipping magnate.  We can rule a country….

These are available to the few.  And still…

What is real accomplishment?

To feel more for others.  To challenge our own darkness.  To surmount the problem, whatever it may be.  To smile more.  To have hope.  To feel joy – joy that is beyond pain or suffering, growing stronger each day.  To appreaciate all life.  To appreciate our own life, meager though it may seem, constricted though it may seem, common though it may seem.  To appreciate others.  To find in our enemies the springboard for our own growth.  To realize the vastness of life.  To find the stars and the sun and the moon in our own blood and marrow.  To never be defeated.  To challenge the mountains and valleys in our life.  To come through.  To always have faith.  To know that the ways of the world are eternal, and that you and I are eternal.  To find, at last, our identity.  To know who we are….

These are accessible to everyone.  These are true accomplishments.

____________________

James Hilgendorf

James Hilgendorf’s latest book is “A New Myth for America“.

He is also the author of four other books: “Life & Death: A Buddhist Perspective“; “The New Superpower“; “The Buddha and the Dream of America“; and “The Great New Emerging Civilization“.

All of the books are available through bookstores and at Amazon.com.

His website is at http://www.jimhilgendorf.org.

 

Comments or questions are welcome.

*(denotes required field)

Religion, Faith, and Self Empowerment

What is empowerment according to the major world religions?

Religions do not often talk about self empowerment.  Rather they talk about faith and adherence to doctrine and dogma. But self empowerment should be at the very heart of any religious dialogue.

How do we become the greatest human beings we are capable of becoming?

This question should be central, and it requires that we have a belief in a self that is, in and of itself, both wonderful and worthy of immense appreciation.

This is not the view of many major religions.

Christianity holds that the self is, at the very outset, damaged goods.  There is something wrong and deeply tainted about our selves that can only be rectified through the grace and absolution of an outside power.   This is the concept of original sin.  We are unworthy from the very beginning.

Islam holds that God is great, and faith lies in the subordination of the human will to the will of God.  Human beings are not God, and they can never be God, and submission to God is the only true relation of men and women to God.

Both of these religions, and their view of the relation of man to God, rest upon authority.

Ralph Waldo Emerson put it perhaps best and most succinctly:

“The faith that stands on authority is not faith.”

There is no talk here of self empowerment, but rather the giving up of power to the intermediaries of God – those elected to support doctrine and dogma and the articles of faith.

Both views are premised upon a distorted view of the self .  In the view of both of these religions, there is a chasm and divide between oneself and God, or the ultimate reality of the universe. God is above and beyond and somewhere else – outside ourselves.

True self empowerment demands that we bring the focus back to where it belongs – to ourselves.

Jesus said: “The kingdom of heaven is within”, and that is where it has always been.

Buddhism sees the self as co-extensive with God or the universe, and with the power inherent in the universe.  They are one and the same, only we are not aware of it.  The practice of Buddhism is the exercise of awakening the true self – expanding beyond the narrow confines of our own separate ego, to a realization, in actuality, of the larger universe and identity of which we are a part.

We are all Buddhas, unawakened to this fact.  This was the purpose of the Buddha’s advent, to truly awaken each individual to the praiseworthy and extraordinary Self that has been our true identity since time without beginning.

_____________

A New Myth for America by James Hilgendorf

A New Myth for America” is the latest book by James Hilgendorf.

Hilgendorf is also the author of four other books: “Life & Death: A Buddhist Perspective“; “The New Superpower“; “The Buddha and the Dream of America“; and “The Great New Emerging Civilization“.

All of the books are available through bookstores and at Amazon.com.

Comments or questions are welcome.

*(denotes required field)


Dreams, Death & Tolstoy

Leo Tolstoy, the great Russian writer, in response to a letter from a friend, who had asked Tolstoy about his views on Buddhism and karma, replied:

“Just as we experience thousands of dreams in this life of ours, so is this life one of thousands of such lives which we enter into from the more real, actual, true life from which we come when we enter this life, and to which we return when we die.

“Our life is one of the dreams of that truer life. But even that truer life is only one of the dreams of another, even truer life, and so on to infinity, to the one last true life, the life of God.

“Birth and the appearance of one’s first notions of the world is a falling asleep and a most sweet sleep; death is an awakening.

“In the life which we call reality there is a semblance of love of one’s neighbor.  But in the life we came from and to which we are going the relationship is much closer, and love is no longer something to be desired, but something real.  And in the ultimate life for which even that life is a dream, relationship and love are greater still.

“I would like you to understand me.  I am not making it up to amuse myself.  I believe in it, see it and know it for certain, and when I die I shall rejoice that I am waking up to that more real world of love.”

_______________

A New Myth for America by James Hilgendorf

A New Myth for America” is the latest book by James Hilgendorf.

Hilgendorf is also the author of four other books: “Life & Death: A Buddhist Perspective“; “The New Superpower“; “The Buddha and the Dream of America“; and “The Great New Emerging Civilization“.

“A New Myth for America” is available through bookstores and at Amazon.com.

Comments or questions are welcome.

*(denotes required field)


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A New Myth & A New Civilization

Religion in America commonly means Christianity and a past that extends into the roots of Western civilization.  It is a story of humankind’s connection to the cosmos, and to eternity, laid out by Old Testament and New Testament prophets and proverbs.

Islam and Judaism grew out of the same root stock.

Today these religions lie bogged down in trench warfare.  War has become the face of religion, because the boundaries and capacity of each of these religions only extends to their own adherents.  There is no larger identity, capable of enfolding everyone on the planet.

Though we trudge on as though nothing has happened, these mighty myths of the past have crumbled to dust.

A new myth is required.  A new spiritual foundation for the future civilization is required.

It is a place of eternity, and it unfolds here in America.

A New Myth for America by James Hilgendorf

In his new book, “A New Myth for America”, author James Hilgendorf writes of this new world and time:

“There is a realm of life that no one knows about, or fathoms, or sees.

“This is the realm of Eternity, which exists right here, right now, in the most mundane affairs that go on day to day.

“We ourselves are the wonderment.  Our bodies, our minds, our hands and eyes, are themselves this hidden universe.”

The author is a member of the SGI, or Soka Gakkai International, a Buddhist lay organization with roughly 13,000,000 members in 192 countries and territories, and his writings, not only in this book, but in his earlier books, reflect a strong influence of Buddhist ideas and thought.

The gist of the book is that a new vision of life and a new civilization are being born before our very eyes, and that the real dream of America is only now beginning to unfold in this land.

Hilgendorf is the author of four other books: “Life & Death: A Buddhist Perspective“; “The New Superpower“; “The Buddha and the Dream of America“; and “The Great New Emerging Civilization“.

“A New Myth for America” is available through bookstores, or in paperback or e-book format  at Amazon.com.

Comments or questions are welcome.

*(denotes required field)


A New Myth of America

“Every great civilization has had its own myth, a cosmic story of how we fit into the universe, a divine story of who we are and where we came from.

“Greece had Chaos and Chronos, Zeus, Athena and Hercules and a pantheon of other gods.  Rome had Aeneas and Romulus and Remus.  Western civilization had the Old Testament prophets and stories of the Bible.

“Now, though many in the world still hang on, these myths are either crumbling or gone to dust.”

So begins “A New Myth for America”, a new book by James Hilgendorf, exploring new dimensions of the American Dream and the Dream of America.

A New Myth for America by James Hilgendorf

At the core of the book is a passionate conviction that America is the place where a new spiritual civilization is beginning to unfold.

Hilgendorf is the author of four other books: “Life & Death: A Buddhist Perspective“; “The New Superpower“; “The Buddha and the Dream of America“; and “The Great New Emerging Civilization“.

What informs the background of much of his writing is a long association with Buddhism.  He has been a practicing member of the SGI, or Soka Gakkai International, for forty years – a Buddhist lay organization that now has 13,000,000 members in 192 countries.

The new ebook format of “A New Myth for America” is now available at Amazon.com.

Comments or questions are welcome.

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Christmas Five Thousand Years Ago

It is Christmas day today.

The Christian world commonly celebrates this day as the birthday of Jesus Christ, but the facts do not really corroborate this.

Roman pagans first introduced the holiday of Saturnalia, a week of general drunkenness and lawlessness, that was celebrated between December 17th and the 25th, and in the fourth century, A.D., Christianity absorbed the holiday in an effort to bring along the masses who still celebrated the Saturnalia.  Even Christmas trees, mistletoe, and Santa Claus had their origins in pagan times and cultures.

The date generally marks the winter solstice also; and I can more easily find meaning in this correspondence with the movements of the sun and heavens.

Several years ago, I visited the Newgrange mound in Ireland, an extraordinary prehistoric monument, consisting of alternating layers of earth and stones, with grass on top.  The mound was built around 3200 B.C., predating even Stonehenge and the great pyramids of Giza in Egypt.

The mound is 250 feet across and 40 feet high.  A passageway on the southeast side of the monument leads into the mound, and about a third of the way in are three small chambers off a larger central chamber, with a high vault roof.

On the winter solstice, generally December 21st of each year, the rising sun moves slowly down the passageway for about seventeen minutes in an advancing beam of light that eventually reaches and illuminates the central chamber of the mound.  The ceremony is re-enacted for tourists with the aid of electric lights.

There are many conflicting theories about the meaning of this event.  Obviously, though, the people at that time had an extraordinary knowledge about the movement of the heavenly bodies, and the solstice ceremony undoubtedly had religious meanings and overtones.

One of the guides on my trip there hinted at an interpretation, though, that rang true to me.

The winter solstice signaled a rebirth, the longest night of the year turning once again towards spring.

At this moment, the sun’s beams moved along the darkened passageway, penetrating the mound of the earth, and climaxing in a burst of light and conception at the heart of the Earth itself.

Sun and Earth were joined in the act of creation.  The seed of a rebirth of life and fertility had been planted, promising the fruition of the people and the land.

The three small chambers off the main one were thought to have held the burial remains of deceased human beings.  These remains participated in the rebirth of the Earth and of light and were also reborn.  Newgrange was a miniature of a vision of rebirth and eternal life.

These ancient, unknown peoples were more in tune with the rhythms of nature than we are. They sensed deeply the universal connections, and they saw behind the daily movements of sun and moon and stars the operation of something ineffable, a reflection of their own lives.

This same connection we need to re-acquire – this time, though, with man and woman at the center.

Not looking beyond ourselves for the wonder, the power, but revealing them from within our own minds and hearts.

_________________

"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .


 

A New World, A New Religion

A new world is being born around the globe, destroying old myths and identities and creating new ones.

Religion is at the heart of this transformation, and it is at the heart of the problem.  For religion gives us an identity, it is a story of how we relate to the vast universe around us; and the stories that have been told for millennia through the major world religions are no longer capable of supporting the birth of a new global civilization.

Only witness the Mideast.  Here, in the birthplace of Judaism, Christianity, and Islam, peoples and societies are locked in hatred and combat.  These major religions, which should be the means of promoting brotherhood and peace, have themselves become the instruments of sowing animosity and destruction.

What is the problem?

It is identity.

We identify ourselves as a Jew, a Christian, or a Muslim; and immediately people beyond these identities – the rest of the world’s people – become the ‘other’.  We identify with our religion, not with people, not with human beings as a whole. We identify with our own private God, whose description and history and sacred book is inimical to other Gods.  We march under the banner of our own tribal God, ready even if need be to march out onto the battlefield of history and Armageddon to slay the ‘other’.

A young boy recently, in response to the mayhem reported daily in newspapers, said:

“We need a new religion.”


This religion, whether it comes from Christians, Jews, Muslims, Hindus, Buddhists, or atheists, has to help us reach beyond our outdated tribal consciousness.  It has to include everyone.

A religion that supports the individual and his or her dreams;

that fosters hope for the future;

that recognizes the importance of each and every individual to the welfare of the planet;

that brings forth the power within each individual to reveal his or her utmost, unique potential;

that alway aligns itself on the side of the people and their welfare;

that fosters global citizens;

that hates war and loves peace, and is strong enough to create peace;

that loves and cherishes women and children;

that recognizes the worth and capability of women as equal to that of men;

that allows all people to transform their fate or destiny;

that transforms every human problem or obstacle into benefit and unlimited growth;

that brings happiness to every single human being, without exception;

that loves and cherishes the planet and the animals and plants and waters thereon;

that is grounded in real life here on Earth;

that cherishes the Earth as a heavenly paradise;

that realizes the eternity of Time;

that reveals to men and women the Eternity of their own lives;

that fills the planet with limitless joy.

___________________

"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .


Your Problems, Miracles, & You

At the heart of the most pressing problem lies the key to turning everything around.

When the problem will not go away, when it stares you unrelentingly in the face, when you think you cannot go on living even unless it changes, this is the turning point.

But the problem will never change if you think that something is going to magically happen, if you think the solution will arrive knocking at your door to give you relief, if you are waiting for the miracle to happen.

The miracle is you.

The miracle is summoning up totally new energies from within.  It is forging new determinations, and then acting and moving ahead with all your might.  It is do or die.

The miracle is finally believing in yourself.  It is depending on no one and no thing.  It is making up your mind.

It is calling forth infinite resources where you saw no resources.

The universe is waiting for you.  The universe has given you this problem as a gift.  The universe will bend to your every will, but only when you yourself  move with implacable determination.

It all depends on you.

You are the turning point of a miracle.

_______________

"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .


Buddhism, Identity & The Clash of Civilizations

In his 1993 article, titled “The Clash of Civilizations”, Samuel Huntington proposed that cultural and religious identities will be the primary source of conflict in the post-Cold War world.  In particular, he later prophesied that these differences would lead to a bloody clash between Islamic and Western civilizations.

Certainly cultural and religious differences account for many of the hostilities and strains of today’s world.  But this does not mean an inevitable all-out war between civilizations.

The problem is identity.

We cannot exist without knowing who we are.  Life breeds identity.  At the same time, our identity separates us from the ‘other’.

All the clashes and wars of today revolve around identity.  Israel/Palestinian; Hindu/Muslim; Christian/Muslim; Bosnian/Serb; Tutsi-Hutu; Republic of Ireland/Northern Ireland; Russian/Chechnian; Chinese/Taiwanese…and the list goes on.

It seems we cannot find an identity large enough to include everyone and everything.  Our identity is too small.  There is no identity that reaches deep enough, broad enough, to encompass all of us.

Is there such an identity?  Religion tells us that there is.  Religion defines a larger identity; but, in reality, these attempts only create another limited identity.  We say we are Christian, Jewish, Muslim, etc., and yet that very description serves to again separate us.  If I am a Christian, and you are not, then you are the ‘other’.  Christian, Jew, Muslim – all say they believe in God, and yet the way they define God separates them from each other.  And this separation actually creates wars.

Out of all the strife and differences and conflicts, a new global civilization is slowly emerging; and what is needed now is a newer, broader, all-inclusive identity, a kind of universal spirituality, to provide the support for this civilization.

Even now there are people of all faiths, even non-faiths, who are courageously seeking a broader ground, a more inclusive vision of our place in the universe – one that unites all people on a fundamental level of humanity.

Traditionally, religions have looked outside for the answers – to an all-powerful God, beyond human affairs, governing human destiny.  They have cast their fate and identity according to their idea of relationship to that God.  So we have a Christian identity, a Jewish identity, a Muslim identity.

Buddhism has always looked within for the answers.  The ultimate reality and power is within.  Jesus said it too: “The kingdom of heaven is within.”

In Buddhism, the ultimate identity is that of Buddha.  But contrary to what many people think, the Buddha is not some kind of supernatural being or God.

The Buddha is a state of life within the universe, and within each and every human being – a state of life of immense compassion and unlimited joy – that has always resided there, but for the most part remains buried, unknown, unrevealed.

This was what the original Buddha, Shakyamuni, in India twenty-five centuries ago, tried to teach to others.

It was a state of life grounded in the most fundamental of realities.  It was a state of life and happiness that could be brought forth here and now.  It was a state of life capable of transforming individual destiny, and thus altering the course of human history.  And it was accessible to all.

It was the most fundamental of identities, that of the simple, unadorned human being – precious beyond all treasures, at one with the very heart of the universe itself, alive in eternity.

This is the identity we have to bring forth now on a global scale if this world is to rise above the current clash of civilizations.

Buddhism is helping to pave the way.

"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .

Bursting Bubbles, The Great Depression, & America’s Dream

During the Great Depression of the 1930’s in America, many people lost everything they had – jobs, homes, sense of security, even hope for the future.

Yet people survived.  And a sense of community flourished in many cases.  People were brought together by their common problems, they were forced to get back to basics and to things that really mattered.  Pretenses were shed and destroyed.  Bubbles burst and business empires collapsed.

Out of this bottoming out, though, emerged eventually the most dynamic and powerful country the world had ever seen.

We often forget our lessons learned, the past goes unremembered, and human desire takes precedence once again.

Now our foundations are being shaken once again – economic, political, social – a slide has commenced, and fear is in the wings.

Where are we going?  Who are we?  What does the future hold?

We are indeed entering a momentous time.  It is mountains and tectonic plates shifting deep beneath our dreaming anxious world.

There is no going back.  The old world is dying.  And something new is coming.

Out of the gathering chaos will emerge a new world, a world of people tied to each other by bonds of the heart, a new world beyond borders, beyond nations, beyond nationality and religion and race and ethnicity, a world and a people alive to who they are, brothers and sisters of the cosmos, appearing here and now in eternity.

It is coming.  Make no mistake.

The heart of the universe is coming to fruition.

Here in America.

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"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .

Joseph Campbell, The Power of Myth & The Dream of America

In “The Power of Myth”, the book and six part television documentary and dialogue between Joseph Campbell and Bill Moyers, these two men discuss the importance of myth in the development of different cultures.

Myths are both personal and societal; and it is in the great overriding myths of cultures and civilizations that individuals find their purpose for living, a guide for their own personal development, and the great stories that connect their lives to all other life and to the greater universe itself.

Both Campbell and Moyers agree that in modern Western civilization, including America, our myths have begun to disappear.

Moyers asks:

“Isn’t that why conservative religions today are calling for the old-time religion?”

And Campbell answers:

“Yes, and they’re making a terrible mistake.  They are going back to something that is vestigial, that doesn’t serve life…. The old-time religion belongs to another age, another people, another set of human values, another universe.  By going back you throw yourself out of sync with history.  Our kids lose their faith in the religions that were taught to them, and they go inside.”

Moyers:

“Often with the help of a drug.”

Myths aid us in bringing out our greatest potential.  Without the great myths, we are lost, we flounder in the woods.

Campbell argues that modern society is going through a transition from the old mythologies to a new way of thinking where a new global mythology will emerge.

He writes:

“Clearly, mythology is no toy for children.  Nor it it a matter of archaic, merely scholarly concern, of no moment to modern men of action.  For its symbols touch and release the deepest centers of motivation moving literate and illiterate alike, moving mobs, moving civilizations.”

A new myth is required for America, and for the world.

This myth has already been born.  Indeed it has existed forever.

In Buddhist lore, it is the Lotus Sutra, the revelation of the eternity of life and of the revelation of the actual identity of each and every human being on the Earth as a Thus Come One, a Buddha of Eternal Life.

This revelation is even now emerging in the lives of individuals all over the planet, from all walks of life, all races, all backgrounds, all religious beliefs – the recognition of the interconnectedness of all life, the sacredness and potential of every person, the insanity of war because we are all connected, the insanity of disregarding and polluting the environment because it is part of our very own life.

In this endeavor, Buddhism is leading the way – the Buddhism of the SGI, or Soka Gakkai International, which now has 13,000,000 members in 192 countries around the world.  The SGI is networking and working with individuals and organizations everywhere to uphold the ideals and vision of a new civilization, and is part of this new vision and myth that is taking shape even amid the chaos and hopelessness and dissension and war that permeate our current world.

This is a myth that people themselves are writing, because it is a myth the universe itself  is writing, and we are all connected to the universe.

It is the eternal dream of the world, and the dream of America, that is coming to fruition.  It is happiness.

As Joseph Campbell writes:

“The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.”

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"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .

Hiroshima, the Atomic Bomb, & Buddhism

The atomic bomb that devastated Hiroshima on August 6, 1945, marked a watershed in human history.

For the first time, we came face to face with the blunt truth that humanity now held within its grasp the power to destroy mankind and even the very Earth on which we live.

It was complete and utter annihilation.

Hiroshima and the power of nuclear weapons have been too much for the human psyche to deal with, and so we have buried the reality and potential horror as well as we could.  It is not something we deal with in our daily lives, it is something underground, something not talked about.

But this is the fact:  Thousands of these deadly weapons still exist in the arsenals of the United States and in the arsenals of Russia and other countries, and they are still pointed at each other; and our own missiles now carry multiple warheads, with each of these warheads delivering a destructive power a thousand times the bomb that obliterated Hiroshima.

This is the world we live in.  Even now, these weapons are proliferating.  Nations feel proud that they have the Bomb.

What is prevent this horror story from unfolding?

Only a transformation in the hearts and minds of human beings, nothing else.

Buddhism looks at life very clearly.  There is within each human being a potential for heaven or hell, for enlightenment or illusion, for good or for evil; and life is a battle between these opposites, an intense struggle to win out over negative forces.

With Hiroshima and the Bomb, we can see very clearly the type of world we are capable of creating.  Now the challenge is with ourselves, each one of us.  We have to do nothing less than raise the life state of all humanity.  This begins with each individual.  Buddhism exists for this purpose.

There is no other way.  We are at a transformational point in human history.

This is what took place at Hiroshima:

James Hilgendorf, author of "The New Superpower".

James Hilgendorf is the author of  “The New Superpower”; “The Buddha and the Dream of America”; ; “Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .

“The New Superpower” was written out of the experience of traveling to Hiroshima in 2007, and interviewing survivors of the atomic bomb, and producing a video about Hiroshima and nuclear weapons.

This is one of the passages from the book:

WAR

“The Bomb detonates deep within the caverns of my life and mind.

“Rage, anger, an implosion of dark light.  The universe around transforms and morphs into the same deadly darkness, enveloping the sun.

“This is my world too.  This is the world of all of us.  The Bomb, the devastation could not exist and come into being if it did not exist within the deepest core of our own being.

“We can destroy it all.  This is our power.  This is the megatonnage of our hatreds and greed.  It is utter devastation.

“The war is within.  This is where the battle will be lost or won.

“I have to defeat the Bomb.

“It’s up to me.  I have to win or lose.”



 

 

Thomas Paine’s Age of Reason & American Dream

Thomas Paine’s book, “The Age of Reason”, is not as well known as his other books, “Common Sense” and “The Crisis”; but, like his other books, it had a great impact, and was an astonishing and courageous piece of writing for his times.

Thomas “Tom” Paine  - because of the enormous influence of his writing advocating independence from England and stirring up peoples’ confidence and dream of freedom during the American Revolutionary War – is considered one of the Founding Fathers of the United States.

His most famous lines are from “The Crisis”, written during the American Revolutionary War, which stirred the spirits of all Americans:

Thomas Paine; a painting by Auguste Millière (...

Image via Wikipedia

“These are the times that try men’s souls: The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.  Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.  What we obtain too cheap, we esteem too lightly; it is dearness only that gives every thing its value.  Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated.”

His pamphlet “Common Sense”, advocating independence from the tyranny of England, was published as the Revolutionary War was beginning, and sold an estimated 500,000 copies, which, out of a population of about 2,000,000 free persons, made it the best selling book ever.  John Adams reportedly said, “Without the pen of the author of ‘Common Sense’, the sword of Washington would have been raised in vain.”

“The Age of Reason” came later, published in three parts between 1794 and 1807.  It was a bestseller in the United States, but also earned him many enemies for its frontal attack upon institutionalized religion and the legitimacy of the Bible.

Paine believed in deism, a philosophy of religion that valued reason and observation of the natural world as the basis for religious beliefs.  Paine, himself, believed in one God, a creator God, but of the major institutionalized religions, he wrote:

“I believe in the equality of man; and I believe that religious duties consist in doing  justice, loving mercy, and endeavoring to make our fellow creatures happy.

“But lest it should be supposed that I believe many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them.

“I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, not by any church that I know of.  My own mind is my own church.

“All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.”

Living, as he did, in the time of two gigantic revolutions – the American Revolution and the French Revolution, Paine envisioned that the destruction of tyranny in the political realm would lead naturally to the destruction of tyranny in the religious realm.

He wrote:

“The adulterous connection of Church and State, wherever it has taken place, has so effectually prohibited by pains and penalties every discussion upon established creeds, and upon first principles of religion, that until the system of government should be changed, those subjects could not be brought fairly and openly before the world; but that whenever this should be done, a revolution in the system of religion would follow.”

Paine was an ardent proponent of freedom and democracy; and his commentaries about the connection between the struggle against tyranny in the religious realm and tyranny in the social and political realms is an insightful one.  It is a struggle that still continues.  It is a struggle for true freedom.

Paine was right to draw parallels between religion and the state of society.  They are deeply interconnected.

A new world is being born around the globe, a new world is being born out of the American experience, revolutions from within and without are breaking down old ways of thinking and being, and amid this fracturing of our world, a new religion is emerging, is required.  It is a religion beyond the markers of old tyrannies, the tribal mentality, us and them.  It is a religion broad enough to embrace every man, woman and child and the universe itself.  It is a religion connected to the cosmos, yet based on reason.

This new religion is emerging everywhere on the planet.  It is a prelude to, and the necessity of, a great new civilization.

Thomas Paine’s work was a harbinger of this new age and civilization.  It was a bold thrust into the future.

Mark Twain once said:

“It took a brave man before the Civil War to confess he had read the “Age of Reason”.  I read it first when I was a cub pilot, read it with fear and hesitation, but marveling at its fearlessness and wonderful power.”

Paine summed up his faith in one sentence:

“The world is my country, all mankind are my brethren, and to do good is my religion.”

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"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .


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Abraham Lincoln, Corporations & The Dream of America

President Abraham Lincoln, in a letter to Colonel William F. Elkins in 1864, wrote:

“We may congratulate ourselves that this cruel war is nearing its end.  It has cost a vast amount of treasure and blood…It has indeed been a trying hour for the Republic; but I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country.  As a result of the war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed.  I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war.”

At the war’s turning point, Lincoln, even then, sensed a deeper crisis that was beginning to play out in America.  It was a struggle for the meaning of the American Dream itself.

America was founded upon a dream.  Everyone felt it – something new in history, a new beginning, a shining light, a province of equality and justice and heretofore unfulfilled possibilities for ordinary men and women and the human race.

Lincoln, too, felt this in the depths of his being.

But there was another vision competing for America’s soul – a dream of opportunity and money and power; and Lincoln saw this other dream consolidating itself all around him, competing and undermining the more intangible vision and hope of America’s founders.

This dream has now become our reality.

Money rules; and lack of money rules.

We are at another crossroads and crisis.  It is not just another economic downturn we are witnessing.   The American Dream we have been following has proven hollow.  Hope is deserting our youth, and therefore our future.

The gap between the small cadre of the super rich and the masses of our citizens has widened to obscene proportions.  Our politics are bought and paid for. America is in perpetual war, because war breeds enormous wealth for the stock market and corporations.

This is indeed a crisis.  But the Chinese characters for crisis denote both danger and, at the same time, opportunity.  The situation around us can serve also as a wake up call, a reassessment, the opportunity for an enormous change of direction.

At the heart of all of this, has to be a the fostering of a new spiritual awareness. We are moving toward a united world, and we need a world outlook, a spiritual underpinning, a religion, that serves to bring people together, that recognizes the intrinsic value of the individual human being, no matter what their nationality, or ethnicity, or even religion or lack of religion.  We need to unite at a higher level of awareness and being.

This should be the function of religion in this age; and in this regard, the Buddhism of the SGI, or Soka Gakkai International, and its current president, Daisaku Ikeda, are certainly taking the lead.

"The Buddha and the Dream of America" by James Hilgendorf

James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .




Albert Einstein Quotes on Buddhism

Einstein on Buddhism:

“Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and spiritual; and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.

“If there is any religion that would cope with modern scientific needs it would be Buddhism.

“A human being is part of the whole, called by us ‘Universe’; a part limited in time and space.  He experiences himself, his thoughts and feelings as something separated from the rest – a kind of optical delusion of his consciousness.  This delusion is a kind of prison for us, restricting us to our personal desires and affection for a few persons nearest us.  Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty.  Nobody is able to achieve this completely but striving for such achievement is, in itself, a part of the liberation and a foundation for inner security.”
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James Hilgendorf is the author of  “The Buddha and the Dream of America”“The New Superpower”“Life & Death: A Buddhist Perspective”; and “The Great New Emerging Civilization” .  He is a member of the SGI, or Soka Gakkai International, a Buddhist lay organization of 13,000,000 members in 192 countries worldwide.

Of “Life & Death: A Buddhist Perspective”, one reviewer wrote:

“Having read all or parts of nearly a thousand books dealing with spiritual matters, I cannot recall another that so simply and effectively blends the fundamentals of religion and science.” – Michael E. Tymn, Journal of Religion and Psychical Research.